Judaism Discovered: A Desideratum
Copyright © by Michael Hoffman
All Rights Reserved • www.RevisionistHistory.org
is not a normal adversary, it is an exceptional
recrudescence of the guile synthesized from the accumulated
intelligence of the eternal pagan psychodrama on which it
is based. One of the most refractory intellectual and
practical difficulties that scholars of integrity face in
the post-modernist era is deciding how to apply to Judaism
the same critical scrutiny to which Christianity and Islam
are subjected, without being defamed as a "hater."
The completion of my book Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit gives me the satisfaction of knowing that I have accomplished one of the principal missions of my life. It is the actualization of thoughts and lines of inquiry which I have been pursuing for years. For example, Who is a Jew? What is the role of counterfeit "Jews"? If the counterfeit is predominant, then this fact opens a revolutionary vista on history, signifying that contemporary Talmudists and Zionists are descendants of people who were not in Palestine when Jesus was crucified. They are representatives of the ideology that crucified Christ, but in general, not the race. This fact in turn disarms the race-based antipathy of the opponents of Talmudists and Zionists, a racial animus upon which, ironically, the rabbis and the Israelis depend for the continued allegiance of their own am ha'aretz.
Years ago I noticed that disinformation about the Kabbalah had been seeded - the illusion of a fissure between Talmudism and Kabbalism was deliberately sown - using the figure of Moses Maimonides to pretend that these two supporting "pillars" of the Third Temple are inimical. I searched the texts of Maimonides, however, for hidden Kabbalistic sympathies, and found clear evidence of Kabbalistic doctrine.
One goal in writing Judaism Discovered has been to transcend the current state of Talmud criticism; which is largely centered on the repetition of a what amounts to slogans: 1. the "Talmud defames Jesus and Mary"; 2. the "Talmud is pornographic." There's nothing erroneous in stating that the Talmud contains these disgusting scurrilities, which indeed it does. The problem is, that's where what passes for anti-Talmudic "scholarship" begins and ends these days; there may be some brief reference to pilpul and PaRDeS, but the current state of Talmud and Kabbalah criticism is mostly superficial and leaves most of the big questions unanswered.
For example, very few critics seem to understand that Judaism is neither Left wing nor Right wing; it manifests as Leftist or Rightist at will. One moment it is the instrumental ally of the Throne; in the next, it is the revolutionary power that overthrows it.
I sought routes into Judaism from dozens of investigative approaches, beginning with, pro forma, the irrefutable fact of the existence of the Jesus and Mary Talmudic blasphemies, and the truth that the Old Testament is not the foundation of Judaism. I expand on these themes, based on my original excavation in my book from 2000, Judaism's Strange Gods. It is necessary to prove, from the rabbinic texts themselves, that Judaism is not an Old Testament faith; and to unravel for all time the confusing series of feints that attempt to mislead the truth-seeker into believing that Jesus is not in the Talmud, or that if He is, just barely.
But the Revelation of the Method being what it is in this dispensation, even positive confirmation that the Talmud blasphemes Our Savior and His Mother and possesses allegiance to an extra-Biblical gnosis, has elicited controverting apologia from prominent rabbis, all of whom seek to "contextualize" these revelations by placing them in a framework of a Roman Holocaust/Nazi Holocaust typology that renders Judaism's defamation of Christianity as "understandable" from the point of view of post-modernism's acceptance of the rabbinic exceptionalism clause: Judaic suffering is magnitudes above the historic experience of other nations. Therefore, fierce rabbinic hatred for Romans/gentiles/Christians/Europeans has at times been understandable, if "harsh."
To overcome this exceptionalism, this writer sought to plumb the depths of the rabbinic texts and not content myself merely with detection of the degenerate libels of Jesus Christ and the Blessed Virgin Mary in, for example, the Gemara.
Though we are not dealing with the "Jewish" race of antiquity, we are dealing with a rabbinic spirit which functions as a kind of ideological organism; an organism which exhibits as one of its most striking features, the ability to reinvent itself in response to the light of exposure. When an informed researcher documents that Judaism is "A," it becomes "B." When "B" is understood by the public as an antithesis of Judaism's thesis "A," Judaism transmogrifies into synthesis "C," and so forth, in an endless and bewildering historical metamorphosis that has deceived and gulled generations. I have sought to shatter this recurring shadow play.
The student of rabbinic religion who dogmatically categorizes Orthodox Judaism as inevitably Left wing or Right wing, Zionist or anti-Zionist, anti-Muslim or pro-Muslim, will defeat himself and confuse all who adhere to this erroneous proposition; a proposition which Judaism itself is pleased to project; just as it sees the silver lining in being regarded as the scion of those who crucified Christ, since those malefactors were genetic Israelites, however gravely disordered in their behavior.
The paradox here is that whoever is genetically descended from the murderers of Jesus must be acknowledged as a racial Jew and an Israelite, and this identification has, throughout history, triggered the strange awe and wonder for these supposed "Jews" which their alleged consanguinity with Abraham, Isaac, Jacob and Jesus Himself, engenders among the gentiles, in a kind of love-hate relationship which has been played throughout history. Even the "Christ-killer" invective has utility for the rabbis, by perpetuating the hunted/hounded, persecuted martyr image, which Judaism has capitalized upon to great effect, particularly since 1945.
What would be the point of publishing yet another dreary "Jew-bashing" book that indelibly stigmatizes 21st century Talmudists with the two brands they themselves have been past masters at manipulating and cultivating: the myth of their descent from Abraham, and the stereotype of them as people it is our duty to hate and hound? I would not have spent a good deal of my life investigating Judaism if I were going to regurgitate self-defeating images which the rabbis themselves covertly sow and perpetuate to their advantage. Let me impart to you a signal discovery: whoever hates Judaics perpetuates the rule of the rabbis.
It has been my objective to craft Judaism Discovered so that there is no possibility of a rational refutation of it. While it's true that the book's evidence and arguments can be twisted, misrepresented and demonized with smears and falsification, the information in Judaism Discovered cannot be easily disarmed, because much of it pertains to epistemology, e.g. Judaism's knowledge of itself and the ways in which it responds to discovery.
If in Judaism Discovered I have successfully anticipated the rabbinic epistemology, then what I teach concerning rabbinic dissimulation is valuable not just as a history of Judaism's past, but as a guide to rabbinic machinations and strategizing in the future. My mission does not consist in merely conveying a set of facts to the reader, but rather to teach how to deconstruct the deceitful tactical and strategic feints which Judaism wields as a response to the dissemination of accurate knowledge about its inner doctrines.
Judaism Discovered arms the reader to penetrate and expose the disingenuous elements of virtually every rabbinic act of camouflage and misdirection. If this knowledge of how to decode Judaism were to become widespread, it could have far-ranging consequences. It could result in a radical revision of western culture, so steeped are "our" intelligenstia in the pieties and platitudes of the rabbinic gestalt, which forms a foundational narrative through which virtually all contemporary western thinking about religion and history are filtered.
Judaism Discovered also has the potential to spark a revival of ancient western verities long abandoned by supposed paragons of 20th and 21st century "conservatism" - these "paragons" having concocted a bastard, "Judeo-Christian family values" movement, which is so deranged it places Orthodox rabbis at the front of the barricades. The "conservative" mania for proclaiming a movement for restoration of Christian culture inclusive of Talmudic rabbis, is a betrayal of the wisdom and vision of every Biblical prophet and every Christian saint. It is on the basis of this desperate craving for looking good in the eyes of the world and its media empire, that the clergy of Christendom ally and even pray with rabbis who worship not God but themselves.
Judaism Discovered offers an empiric and strictly factual discovery of Judaism's deepest operational and spiritual secrets, and in particular Judaism's extremely circumspect epistemology of concealment; its chameleon-like propensity for projecting an adapted outward image synchronized with the prevailing zeitgeist, even while the hostile fires of its inner volcanic core of hate, burn with an intensity undimmed since 33 A.D.
Conversely, it has also been this writer's mission to endeavor to remove the ground from under classical "anti-semitism" and "Jew hate," and to show how these brittle, senile, clichéd and programmed responses actually fulfill the rabbinic prediction of gentile bigotry, a prophecy which they impart to Judaic youth and by which they maintain these unfortunate persons in bondage to Judaism throughout their adult lives.