Judaism
Discovered: A
Desideratum
by Michael
Hoffman
Copyright ©2008. All Rights Reserved
The
completion of Judaism
Discovered gives me the satisfaction of
knowing that I have accomplished one of the principal
missions of my life. It is the actualization of thoughts
and lines of inquiry which I have been pursuing for years.
For example, Who is a Jew? What is the role of counterfeit
Jews? If the counterfeit is predominant - as I believe it
is - this fact opens a revolutionary vista on history,
signifying that contemporary Talmudists and Zionists are
descendants of people who were not
in Palestine when
Jesus was crucified. They are representatives of the
ideology
that crucified
Christ, but in general, not the race. This fact in turn
disarms the race-based antipathy of the opponents of
Talmudists and Zionists, a racial animus upon which,
ironically, the rabbis and the Israelis depend for the
continued allegiance of their own am
ha’aretz.
Furthermore, years ago I noticed that disinformation about
the Kabbalah had been seeded - the illusion of a fissure
between Talmudism and Kabbalism was deliberately sown -
using the figure of Moses Maimonides to pretend that these
two supporting “pillars” of the Third Temple
are inimical. I searched the texts of Maimonides, however,
for hidden Kabbalistic sympathies, and found clear evidence
of Kabbalistic doctrine.
One goal in writing Judaism
Discovered has been to transcend the
current state of Talmud criticism; which is largely
centered on the repetition of a what amounts to slogans: 1.
the “Talmud defames Jesus and Mary”; 2. the
“Talmud is pornographic." There’s nothing wrong
with stating that the Talmud contains these disgusting
scurrilities, which indeed it does. In fact, it’s
courageous and commendable to say so. The problem is,
that’s where what passes for anti-Talmudic
"scholarship" begins and ends these days; there may be some
brief reference to pilpul and PaRDeS as a sop to
sophistication and methodological analysis, but the current
state of Talmud and Kabbalah criticism is mostly
superficial and leaves most of the big questions
unanswered.
For example, very few critics seem to understand that
Judaism is neither Left wing nor Right wing; it manifests
as Leftist or Rightist at will. One moment it is the
instrumental ally of the Throne; in the next, it is the
revolutionary power that overthrows it.
I sought routes into Judaism from dozens of investigative
approaches, beginning with, pro forma, the irrefutable fact
of the existence of the Jesus and Mary Talmudic
blasphemies, and the truth that the Old Testament is not
the foundation of Judaism. I expand on these themes, based
on my original excavation of them in my book from
2000, Judaism's Strange
Gods.
It is vital to prove, from the rabbinic texts themselves,
that Judaism is not an Old Testament faith; and to unravel
for all time the confusing series of feints that attempt to
mislead the truth-seeker into believing that Jesus is not
in the Talmud, or that if He is, just barely.
But Revelation of the Method being what it is in our time,
even positive confirmation that the Talmud blasphemes Our
Savior and His Mother and possesses allegiance to an
extra-Biblical gnosis, has elicited controverting apologia
from prominent rabbis, all of whom seek to
“contextualize” these revelations about the
contents of the Talmud by placing them in a framework of a
Roman Holocaust/Nazi Holocaust typology that renders
Judaism’s defamation of Christianity as
"understandable" from the point of view of post-modernism's
acceptance of the rabbinic exceptionalism clause: Judaic
suffering is magnitudes above the historic experience of
other nations. Therefore, fierce rabbinic hatred for
Romans/gentiles/Christians/Europeans has at times been
understandable, if "harsh." To overcome this rabbinic line,
we need to plumb the depths of the rabbinic texts and not
content ourselves with detection of the degenerate libels
of Jesus Christ and the Blessed Virgin Mary which these
texts contain.
Though we are not dealing with the "Jewish" race of
antiquity, we are dealing with a rabbinic spirit which
functions as a kind of ideological organism; an organism
which exhibits as one of its most striking features, the
ability to reinvent itself in response to the light of
exposure. When an informed researcher documents that
Judaism is "A," it becomes "B." When "B" is understood by
the public as an antithesis of Judaism's thesis "A,"
Judaism transmogrifies into synthesis "C," and so forth, in
an endless and bewildering historical metamorphosis that
has deceived and gulled generations.
The student of Judaism who dogmatically categorizes it as
inevitably Left wing or Right wing, Zionist or
anti-Zionist, anti-Muslim or pro-Muslim, will defeat
himself and confuse all who adhere to his erroneous
proposition; a proposition which Judaism itself is pleased
to project; just as it sees the silver lining in being
regarded as the scion of those who crucified Christ, since
those malefactors were genetic Israelites, however gravely
disordered in their behavior. The paradox here is that
whomever is genetically descended from the murderers of
Jesus must be acknowledged as a racial Jew and an
Israelite, and this identification has, throughout history,
triggered the strange awe and wonder for these supposed
“Jews” which their alleged consanguinity with
Abraham, Isaac, Jacob and Jesus Himself, engenders among
the gentiles, in a kind of love-hate relationship which has
been played throughout history like a fiddle. Even the
"Christ-killer" invective has utility, by perpetuating the
hunted/hounded, persecuted martyr image, which Judaism has
capitalized upon to great effect, particularly since 1945.
What would be the point of publishing yet another dreary
"Jew-bashing" book that indelibly stigmatizes 21st century
Talmudists with the two brands they themselves have been
past masters at manipulating and cultivating: the myth of
their descent from Abraham et al., and the stereotype of
them as people it is our duty to hate and hound? I would
not have spent a good deal of my life investigating Judaism
if I was going to regurgitate self-defeating images which
the rabbis themselves covertly sow and perpetuate to their
advantage. Let me impart to you a great secret: whoever
hates Judaics perpetuates the rule of the rabbis. This
secret is documented and explained in my book.
I have sought to break new ground and to anticipate the
counter-arguments of rabbinic and Judeo-Churchian
critics. It has been my objective to craft
Judaism
Discovered so that there is no possibility
of a rational refutation of it. While it's true that the
book's evidence and arguments can be twisted,
misrepresented and demonized with the usual underhanded,
ADL-style smears and falsification, the information
in Judaism
Discovered cannot be easily disarmed,
because much of it pertains to epistemology, viz. Judaism's
knowledge of itself and the ways in which it responds to
discovery. If in Judaism
Discovered I have successfully anticipated
the rabbinic epistemology, then what I teach concerning
rabbinic dissimulation is valuable not just as a history of
Judaism’s past, but as a guide to rabbinic
machinations and strategizing in the future. Admittedly,
that's a tall order and whether I have succeeded or not
remains to be seen, especially in terms of the ways and
means by which not just rabbis and their co-religionists,
but also their powerful gentile mouthpieces in the churches
and universities, respond.
My mission has not been merely to convey a set of facts to
the reader, but rather to teach the reader how to
deconstruct the deceitful tactical and strategic feints
which Judaism wields as a response to the dissemination of
accurate knowledge about its inner doctrines. The astute
reader of Judaism
Discovered will be armed to penetrate and
expose the disingenuous elements of virtually every
rabbinic act of camouflage and misdirection. If this
knowledge of how to decode Judaism were to become
widespread, it could have far-ranging consequences. It
could result in a radical revision of western culture, so
steeped are the intelligenstia in the pieties and
platitudes of the rabbinic gestalt, which forms a
foundational narrative into which virtually all
contemporary western thinking about religion and history
are stuffed and filtered.
Judaism
Discovered also has the potential to spark
a revival of ancient western verities long abandoned by
supposed paragons of 20th and 21st century
“conservatism,” these “paragons”
having concocted a bastard, "Judeo-Christian family
values” movement, which is so deranged it places
Orthodox rabbis at the front of the barricades, as allies
of Christians in the struggle against, for example,
abortion and sodomy. This is equivalent to proclaiming male
transvestites allies in the struggle for the restoration of
femininity.
The
“conservative” mania for proclaiming a movement
for restoration of Christian culture inclusive of Talmudic
rabbis, is a betrayal of the wisdom and vision of every
Biblical prophet and every Christian saint. It is on the
basis of this desperate craving for looking good in the
eyes of the world and its media empire, that Pope Benedict
XVI, the much-heralded paladin of Christian tradition,
ventured into two synagogues, one in Cologne and the other
in New York, not to admonish, warn and preach, but to pray
with rabbis who worship not God but
themselves; an esoteric fact of which the
former Cardinal Ratzinger, the “brilliant theological
scholar,” is only too cognizant.
Judaism
Discovered differs from virtually all the
writing on this subject which has preceded it in the past
hundred years. It does this by means of empiric and
strictly factual discovery of Judaism's deepest operational
and spiritual secrets, and in particular Judaism's
extremely circumspect epistemology of concealment; its
chameleon-like propensity for projecting an adapted outward
image synchronized with the prevailing zeitgeist, even
while the hostile fires of its inner volcanic core of hate,
burn with an intensity undimmed since they were first
kindled in 33 A.D.
Conversely, it has also been this writer’s mission to
endeavor to remove the ground from under classical
"anti-semitism" and "Jew hate," and to show how these
brittle, senile, clichéd and programmed responses actually
fulfill the rabbinic prediction of gentile bigotry, a
prophecy which they impart to Judaic youth and by which
they maintain these unfortunate persons in bondage to
Judaism throughout their adult lives.
I am not going to claim that my book is a complete or final
statement on this subject. I possess much additional
information. I initially planned to write an "Encyclopedia
of Judaism." But gradually I became aware of the fact that
there was insufficient funding for a ten volume, ten
thousand page work. I then proceeded to distill a
one-volume encyclopedia, out of which evolved
Judaism
Discovered, which has, however, shed the
form of encyclopedic entries altogether, in favor of a more
accessible style of presentation.
I will venture to say that such a book, in an
intellectually and spiritually healthy society, might
eventually give rise to a new school of historiography
and comparative religion. Much depends on it becoming
sufficiently well-known to evoke a reaction; the famous
"silent treatment" being the one response from the
adversary which I cannot overcome. One might assume that
any book that holds the promise that Judaism
Discovered seems to proffer, will have no
trouble gaining a large audience. But whoever believes that
is naive. If past behavior is any guide, it is not just the
“usual suspects” who will attempt to suppress
knowledge of the book, it is also possible that many
editors, book distributors and web-site owners claiming to
be actively engaged in exposing and combatting the Talmud,
will join with the rabbis in burying Judaism
Discovered.
It has happened before. Eight years ago, my book
Judaism's
Strange Gods, a groundwork for the present
volume, was assiduously ignored by a legion of columnists,
editors and wholesale book-buyers who are allegedly
“on our side." Publicity for it was suppressed by
these persons. What has happened before with my books could
occur again. Its been a pattern: envious and divisive
"leaders in our movement" acquire Judaism
Discovered, learn everything they can from
it without acknowledgment, and then ensure that the book is
buried without a trace. This results in the work being
suppressed both
by Talmudists and
Zionists and those who who claim to be fighting to expose
Talmudism and Zionism! It’s an extraordinary
challenge for an obscure publisher trying to publicize a
mostly unknown volume.
There is yet another obstacle. Protestants sometimes
characterize my writing as “too Catholic,”
while some Catholics have attacked it as “too
Protestant.” Non-religious and agnostic readers
meanwhile, have put my work down as too Christian in
general. If a substantial portion of these constituencies
boycott Judaism
Discovered, our readership will be
reduced to a collection of individuals who lack the kind of
organized clout that is needed to get a book reviewed,
discussed and into circulation.
It does not help that this writer is a marginal figure. I
am not employed by any institution or think tank; no
periodical pays me to write a column; I do not teach at any
school in any capacity, and my speaking engagements are few
and far between. Up until now, my readers and supporters
have been almost entirely comprised of cognoscenti - small
circles of enthusiastic, independent thinkers and scholars,
some of them "misfits" like myself; few of whom, it seems,
despite their very best efforts and intentions, are
sufficiently well-connected to have much success in the
all-important task of networking,
which can gain for a book the attention of the various
factions, booksellers, publications and organizations that
comprise the authentic Christian, Constitutionalist,
populist, paleo-conservative, progressive and revisionist
movements, to say nothing of the vast potential audience
that exists outside of those perimeters, including among
honest Leftists of good will.
After decades of relentless labor, since I first embarked
upon public life in 1982, it seems that renown and any
substantial audience that translates into influence on any
measurable scale, is for some reason, not permitted to this
writer. After all these years on the margins, I have been
impelled to ask myself a difficult question: has my
scholarly independence branded me with a non-conformist's
stigma and an inescapable fate as a fugitive and an exile?
I honestly don't know. What I do know is that the Hound of
Heaven pursued me across the length and breadth of my work
on Judaism
Discovered, and would not release me until
the book was at last in the shape and form that it is now.
My existential predicament is that many times I feel
utterly alone among mankind. My spiritual predicament is,
however, akin to that of the English poet Francis Thompson:
I constantly feel God's presence; His pursuit of me -
watching, directing and even at times, hounding me.
"I fled Him, down the nights and down the days; I fled Him,
down the arches of the years; I fled Him, down the
labyrinthine ways..."
Like Thompson, I have been unable to escape Him. And He is
sufficient company, whether or not my work ever gains the
attention of any significant group of people in this world.
Judaism
Discovered is, as far as I am concerned, a
book He wanted written. You will pardon me if I do not
experience a great deal of anxiety concerning its
reception. My duty and obligation has been to complete the
work. It is the obligation of you and others like you to
decide what will become of it.
Judaism
Discovered is due to be
published on August 10.
_______________________________________________________________________________________________________
Home | News Bureau | Bookstore | Hoffman's Columns | Essays
More Columns | Donations | Mission Statement 
